پژوهشنامه معارف قرآن کریم
پیاپی 2 (بهار 1388)

Linguistic approach and parsing rules divided verses of Quran into the minor portions is entitled Constituents.These Constituents have link and connect between each other resulting from cohesion of text. In this research we try to design a system for recognizing Constituents of verses and their links. Therefore we indicate syntactic level of verses and linguistic structure of constituents in this level of verses, e.g. phrase type, governing and grammatical function of constituents and at the end we introduce syntactic signature mechanism for retrieving constituents and recognizing their links and their syntactic paths. Syntactic signature perform a major function in Computational Linguistics.

There are many problems in the interpretation of verse Commentators have many difficulties in .  وحرام علی’’قریه اهلکناها انهم لا یرجعون interpreting this verse and all of them have attempted to bring special solutions to make this verse clear and acceptable. Sometimes these kinds of solutions were reasonable and sometimes not. In this paper the meaning of verse have studied in some point of views, such as; lexical study for keywords, studying the Recitation of keywords and reasons of these recitations. At the end, after studying and concluding all ways, the preferred interpretation will be presented. This interpretation is outcome from Hirem that is Biblical word and the similarity of Hirem to Haram, make them being similar in meaning.

In the Holy Quran, many social concepts such as: Umma, ethnic, tribe, party... Is used to indicate the importance of Quran to social life of human societies. According to this approach, there are several verses shows that these concepts of Umma are used in Quran. We consider in this article, a number of verses in which the key concept of "Umma" are discussed. Review significant cognitive term "Umma" and its derivatives show that the use of the 64 cases, in most cases, the meanings: "human groups", "human society" and ultimately meaning "Religious Community of Muslims" used is gone. Some Orientalists have research in the Quran and Islam, conducted, with centrality to the concept of "Umma" and its meaning changes, and ultimately its proprietary and specialty concept in Quran, have shown that the Islamic political thought about approach and efforts of human societies and to the formation of the Holy Quran is the Muslim world religious community. Holy Quran with centrality approach to the concept of "Umma" in the sense of religious community of Muslims, features such as: consultation, command to good and worth, interdiction of evils and obscenity, faith in God, prayer and establish social justice in the society for Islamic Umma, and while that addressed Islamic Umma as a "best Umma" with the counting especial properties, the Umma as "middle Umma" moderate and temperate, as the criterion and witness to other Umma; is considered. At first, Midst Umma (UmmaWasat) referred to Masoumin (AS) as perfect models and samples of (UmmaWasat).The later, as Quran interpretations shows that universal semantic concept of "Midst Umma" was developed to inclusive all Muslims how believe the Prophet (PBUH). Sociological and political differences so that "Umma" from the perspective of Holy Quran with concepts like "Nation - State", "Nation – Country" and "Society" has this idea that Islam which are exclusively political concept of "Umma" expressed, is restrictions and geographic location, ethnic prejudice-racial and linguistic, have no role and are not considered at all. But the criteria Islamic Umma, just is the unity of conscience, ideological unity and commitment and to act according of the teachings and training of the Holy Quran.

This paper studies the conceptual domain of Donya in the holy Quran from a semantic point of view. Exploring meaning of the word in the Arabic lexicon, the paper analysis this concept in other related conceptual domains. then the paper deals with the conceptual of apprised an renounced Donya and its relation to the conceptual domain of the holy Quran

In this article the writer tries to present some rules and flag expenditure structures and study in part of generous Quran signs this science locality and importance for suggesting a meaning and object of divine speech teller and rehears to respect generous Quran translators consider to this item money than over. Unfortunately many divine inspirations speech translators forget this problem in many item and the last it conduces to present the translation out of precision also in the article studying modern famous translations operation of generous Quran is with design expenditure structures so by studying that the reader can adjudicate.

Qur’an is the Prophet’s unique miracle. Muslim scholars have enumerated different aspects of the Qur’anic miracle, one of which is the literal inimitability (i’jaz) of the holy Qur’an. This inimitability is unique phenomenon and even is different from sayings and speeches of holy prophet. This article studies the chronological order of the literary inimitability of the Qur’an and the interconnections between different aspects of it. Vocal inimitability is a kind of the artistry inimitability of Qur’an and the latter is in turn a kind of inimitability in the realm of the intuitive perception.

Human dignity is one of the most basic issues in the contemporary Muslim thought. Examining the semantics of ‘dignity’ and ‘human’, in the Qur’an, this paper tries to fix the meaning of ‘human dignity’ in the discourse of the Holy Qur’an. In the discourse of the holy Qur’an, God is the most dignified one and the descendants of Adam are endowed with dignity. Detailed study of the exegeses and commentaries of the holy Qur’an indicates that no single theory regarding human dignity is dominant among them. Although they quote from the same holy text, their key question on the human nature is entirely different from one another. Some hold that this endowed human dignity is essential to human beings of all ethnicity, skin color and the else and that human dignity is the distinguishing feature of the humankind in acquiring virtue. Others on the contrary, don’t regard dignity as essential to human kind but believe that as much as the one’s virtue and faithfulness increase, his dignity too increases. Although human dignity has been one of the widely discussed topics among religious scholars, its strong interconnections with human right issues, makes it inexorable to analyze, explain and redefine it in the light of Qur’anic teachings.